Today marks the first day of Ramadan, a month-long period of fasting for practicing Muslims. I asked the language partners yesterday how Ramadan, as a month of fasting, came about and they couldn’t tell me, so I can’t either! (I could look it up, of course, but then, so could you.) As funny as it may seem to us non-Muslims, however, they are legitimately looking forward to this time of year. A typical day of fasting, at least in Oman, consists of the following: waking up at 3:30 in the morning to eat breakfast (usually left-overs from dinner the night before; that is, probably a dish including chicken, fish, and rice); praying and going back to bed before heading off to work for the day; making it through the day without so much as chewing a piece of gum, praying around lunch-time and then taking a nice nap during the hottest hours of the day (the work-days are cut shorter during Ramadan to account for the fatigue which typically accompanies fasting); then praying again sometime between 3 and 6; breaking the fast at last once the sun has set with some water, dates, and another prayer; followed by a huge meal that goes late into the night, and another round of praying (5 in total). When our CLS members inquired what it is about Ramadan that the language partners enjoy so much, they replied that it is the opportunity for them to make a more conscious effort to be closer to God, and remind themselves how much they are grateful for in their lives. Between you and me, I sensed that the opportunity of more “communal-ness” is probably the true underlying factor, as family and relationships are an extremely big deal in Omani culture, and Ramadan is an automatic excuse to spend as much time with people eating and sleeping and watching Ramadan TV dramas that people look forward to every year. I don’t mean any disrespect by this comment; it is only an observation, and who could blame them for looking forward to having a party every night for a month straight, with laughing and and stuffing your stomachs while you spend quality bonding time with your favorite people? (I’d go for dancing, too, but apparently music and dancing is forbidden during Ramadan according to Muslim standards as well. Sad.)
First, a few guidelines for following Ramadan, at least in Oman:
It is actually illegal to consume food or beverages in a public place in Oman during Ramadan during daylight hours (a.k.a. if us non-fasters feel the need for a sip of water, we must do so in bathroom stalls, the Haram Room, or in the classroom while the professor’s not looking!). In fact, restaurants are not allowed, by law, to serve food and drinks until after sun set (the only exception is hotels, where non-Muslims reside). Shopping centers have shorter hours, but you can at least purchase food/drinks there during the day. At first, I found it hard to believe that this entire month, with places cutting their hours/shutting down for four weeks, doesn’t completely throw Oman’s economy off-kilter. But my professor reminded the class that these places typically stay open later into the night to account for Ramadan. Even still, it seems incredibly unproductive to me. But remember, readers, this is coming from an American get-things-done, money-makes-the-world-go-round (unfortunately) kind of girl, and not the entire world runs under this philosophy…
Anyways, Ramadan does fortunately take health issues into consideration. That is, a very small select population of Omanis may eat and drink when necessary if fasting would be detrimental to their survival; pregnant women are permitted to eat and drink any time (but may fast if they prefer), for the sake of the baby’s health; and women on their periods are excused from fasting as well (and they are not allowed to pray this week, either). In some instances, such as if a person goes on a long trip, they are permitted to postpone these days of fasting and add them on to the end of Ramadan.
So after all the hype that has been going on with the approach of Ramadan, I was expecting dinner at the hotel tonight to be a big deal. Instead, I felt as if I were a child and someone had popped my balloon. The TV screen that I watch every evening during dinner abruptly switched to a televised call-to-prayer once the sun set at 7:05, and I was anticipating some cheers, or exclamations of joy, or clapping. But the first breaking of the fast was very anti-dramatic. There was nothing but the silent pouring of water and consumption of dates as Omanis around us broke their fasts in a very composed manner. I waited until 7:05 to eat dinner, out of respect, but I have yet to take part in a full day’s worth of fasting. The university is kind enough to provide us non-Muslims with breakfast and lunch in the “Haram Room,” as we call it (the “Forbidden Room”), and because I need to be as focused as possible on this trip, I have thought it wiser to keep my stomach satisfied. Will I fast one day? Yes. Our program requires that we spend time with an Omani family one evening and celebrate Iftar (“breaking of the fast”) with them. I am looking forward to fasting that day so that I can feel the same sense of accomplishment and satisfaction as them once it comes time to dig into their huge feast after the sun sets. However, as much as I would like to, I will never be able to truly understand the significance of Ramadan. Should I fast, I would of course share the same feeling of longing that the homeless and poor must feel on a daily basis. But while most of the Ramadan fasters would also have this feeling of being closer to a higher religious being, the most I might feel is a sharp pang of hunger towards the end of the day. So, you see, partaking in this cultural experience will only do so much for me. But, when I decide to, I will let you know how it goes.